HomeWHYCan Women be Pastors? Unraveling the Debate

Can Women be Pastors? Unraveling the Debate

In 2019, reformed pastor John MacArthur stirred controversy when he declared that women pastors are a disgrace and oppose clear biblical commandments. The question of women’s role in the church has always been a topic of heated debate among believers. Whether it’s discussing prominent female pastors like Beth Moore or analyzing specific passages from Scripture, the issue has the potential to generate divisive opinions among immature believers.

Examining Scripture for Answers

Several passages in the Bible directly address the role of women in the church. These include 1 Corinthians 11:3-12, 14:34-35, 1 Timothy 2:11-15, and Titus 1, 2. These passages form the basis for the conclusion that women cannot serve as lead pastors in churches.

However, such discussions often give rise to various interpretations, leading to cultural misunderstandings and a potential dismissal of the passages themselves. It is crucial to approach these New Testament Scriptures with seriousness and seek answers through diligent study. Adding personal feelings or autonomous thoughts to the interpretation of a few passages can result in erroneous theology and create division among believers.

Unraveling the Mystery of 1 Corinthians 14:34-35

To begin any discussion on this topic, it is important to examine 1 Corinthians 14:34-35. The passage starts with the statement, “as in all the churches of the saints, women should keep silent in the churches.” The author, Paul, wrote this letter to the church in Corinth. In the latter part of his letter, he addresses issues related to spiritual gifts and the misuse of prophecy and tongues. The perplexing aspect of this passage is how Paul abruptly transitions from discussing improper worship to instructing women to remain silent. At first glance, there seems to be no apparent connection between these two subjects.

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There are various theories about these verses, including the possibility that someone might have added them later while preserving the original documents. Another theory suggests that Paul might have been refuting specific statements made by the church or addressing the behavior of wives rather than women in general. Regardless of the view adopted, these verses are still considered part of the New Testament canon.

Furthermore, the fact that someone might have added these verses does not imply that Paul was ignorant of their inclusion. In the context of Paul’s discussion on prophecy, it is plausible to understand these verses as an instruction for women to refrain from judging prophecy. This raises the question of women’s authority in the church. Why are they prohibited from judging prophecy?

The concept of judging implies the exercise of authority within the church. It asserts, “my words carry enough weight to be considered authoritative.” Paul’s statement, therefore, concerns women acting with authority rather than merely speaking. According to 1 Corinthians 11, Paul explains how women are fully capable of prophesying within the context of the church.

Gaining Clarity from 1 Timothy 2

1 Timothy 2 sheds more light on this matter: “Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing — if they continue in faith and love and holiness, with self-control.” — 1 Timothy 2:11-15

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Paul’s reasoning here is not dependent on cultural factors or potential misunderstandings. It is crucial to note that Paul bases his argument on the order of creation. Adam, being created first, is portrayed as having authority over Eve. God gave Adam specific instructions regarding the trees in the garden of Eden, and when God created Eve as Adam’s helper, she was expected to act in accordance with Adam’s authority.

Paul could have used cultural explanations for restricting women’s authority, but he deliberately refers to “all the churches of the saints” (1 Cor. 14:33), including the present-day church.

Leadership Roles within the Church

The requirements for leaders within the church, as outlined in Titus 1-2 and 1 Timothy, consistently refer to males. The criteria include being the “husband of one wife,” effectively managing one’s household, and avoiding arrogance.

Interestingly, in Genesis 3, God tells Eve that her desire will be contrary to her husband’s. This desire to exercise authority over him is a direct consequence of the Fall – food for thought.

Embracing God’s Design for the Church

My desire is not merely to impart knowledge on this subject. I am passionate about seeing the local church function in the way God intended. Men need women, and women need men. God has gifted each gender with unique qualities that complement one another for His glory. He created man for authority and woman as a helper. Men need the help of women, just as women need the authority of men. However, women should not exercise authority with arrogance, and men should not lead with pride, disregarding the assistance of women. Both genders should embrace humility, meekness, and understanding.

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As Ephesians 4:1-2 reminds us, “Walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love.”

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