All Chazals that encourage people to work are also fulfilled by our Kollel people, and only exclude someone who has no means of support. Learning in Kollel is 100% a legitimate parnasa. If I become a baseball player and I have people pay to watch me play ball, that’s OK, but if I become a scholar and have people pay me to learn – that’s not?? If I got a job in a think-tank thinking of stuff all day, that’s wonderful – but if I get a job in Kollel thinking of Chidushei Torah that’s not?? Why should learning be any less? B’H today we have people who specifically want to support Kollelim, similar to Yissachar-Zevulun. If I were hired by these people to dance for them, I would be considered having a job. And it is no worse if they hire more to learn and provide them with Olam Habah instead of entertainment.

The Rama says it is a Midas Chasidus – praiseworthy – for someone who can become a Gadol B’Torah and make an independent living, but continues that not everyone is capable of this. It is clear that he is saying that if you have a choice between becoming a Godol B’Torah or making a living, becoming a Godol B’Torah comes first. But a Talmid Chacham does not have to be “employed.” The Vilna Gaon had no “job.” He was not the local Rabbi, Rosh Yeshiva, or anything. He was like the Aron Kodesh. In our days, the Chazon Ish, the Steipler, and yibd”l Rav Chaim Kanievsky had/have no “jobs”. Each are an Aron HaKodesh. Not everyone will become Moshe Rabbeinu, to be sure, but everyone should try to come as close as they can. And everyone admits that being Moshe Rabbeinu is something to look up to, strive for, and admire. Even if most of us don’t ever make it there. So too even if many people will not learn all day, we all must recognize that it is certainly a higher level, it is a prize and privilege and merit that we should all try to attain, since it provides us with a higher spiritual level, and reaching the highest level possible in this world is our goal. Today, thank G-d we live in a society where many, many people can learn all day. They recognize, BH, that learning Torah is better for your soul than practicing law. Or accounting. Or writing software. No question about it.

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As Rav Hutner ZT’L used to point out – every utensil in the Bais HaMikdash had some kind of Avodah done with it. Except the Aron. The Aron did nothing but exist. The Aron represents the Talmid Chachom, the container of the Torah. It does not need to do any act. Its very presence is its success.

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