The “Three Days of Darkness” is a prophecy that has captivated the imaginations of many Catholics throughout history. According to this prophecy, the world will experience three days of complete darkness, during which time demons will roam the earth and the faithful will be called upon to endure great suffering and trials.

The origins of the prophecy are unclear, but it has been attributed to a number of saints and mystics throughout history. Some believe it comes from St. Hildegard of Bingen, while others attribute it to St. Patrick or St. Teresa of Avila.

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The prophecy of the Three Days of Darkness has also been associated with the Ten Plagues in the Book of Exodus and with the Apocalypse of John. The plague of unnatural darkness mentioned in the sixth seal and fifth vial of the Apocalypse has been seen as a possible parallel to the Three Days of Darkness.

However, the specifics of the prophecy are not found in either the Book of Exodus or the Apocalypse of John. The details of the prophecy are derived from private revelation, which makes the prophecy an obscure aspect of Catholicism.

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Nonetheless, the prophecy has been embraced by some Catholics as a powerful and urgent message from God, emphasizing the importance of spiritual preparation and repentance.

The prophecy of the “Three Days of Darkness” is relatively simple: the world will be plunged into darkness for three days, during which time demons will roam the earth and cause great destruction and suffering. The faithful are urged to stay indoors during this time, with their doors and windows closed and covered, and to pray and repent for their sins.

The prophecy also states that during this time, a great purification will take place. Those who have prepared themselves spiritually will be protected, while those who have not will suffer greatly. The faithful are urged to make use of sacramentals such as holy water and blessed candles to protect themselves and their homes.

Blessed Anna Maria Taigi is the most known seer of the Three Days of Darkness and describes the event in this way:

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There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing can be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of religion. It will be impossible to use any man-made lighting during this darkness, except blessed candles. He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, pray the Rosary and beg God for mercy. All the enemies of the Church, whether known or unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms.

The “Three Days of Darkness” prophecy has been interpreted in a variety of ways by different Catholic groups and individuals. Some see it as a literal prediction of a future event, while others see it as a metaphor for spiritual purification and transformation.

The prophecy of the “Three Days of Darkness” holds a fascination for Catholics worldwide, regardless of how they interpret it. Whether it is viewed as a portent of catastrophic events or an exhortation to deepen one’s spiritual life, the prophecy remains a potent symbol of the enigmatic and extraordinary character of Catholic prophecy.

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