(8) The beginning and the ending.-These words are of doubtful authority; they are in all probability taken from Revelation 22:13, and interpolated here. The description of the verse applies, with little doubt, to our Lord, and the words are a strong declaration of His divinity.

The Almighty.-The word thus rendered is, with one exception (2Corinthians 6:18), peculiar to this book in the New Testament.

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Verse 8. – A prelude to the book. In the simple majesty of its solemn language it reminds us of the opening of St. John’s Gospel and of his First Epistle. “I am the Alpha and the Omega” is here not followed by “the Beginning and the End,” which the Vulgate and some other authorities insert from Revelation 21:6 and Revelation 22:13. Who is “the Lord,” that utters these words? Surely the Christ, as seems clear from ver. 17; Revelation 2:8; Revelation 22:13. To attribute them to the Father robs the words of their special appropriateness in this context, where they form a prelude to “the Revelation of Jesus Christ” as God and as the Almighty “Ruler of the kings of the earth.” Yet the fact that similar language is also used of the Father (Revelation 6:6; Revelation 21:6) shows how clearly St. John teaches that Jesus Christ is “equal to the Father as touching his Godhead.” These sublime attributes are applicable to each. Like the doxology (see on ver. 6), the statement of these Divine attributes increases in fulness as the writing proceeds. Here “the Alpha and the Omega;” ver. 17 and Revelation 2:8, “the First and the Last;” in Revelation 21:6, “the Alpha and the Omega, the Beginning and the End;” in Revelation 22:13, “the Alpha and the Omega, the First and the Last, the Beginning and the End.” Of these four, the second and fourth certainly apply to the Son, and the third certainly to the Father, the first probably to the Son. The Almighty. With the exception of 2 Corinthians 6:18, where it occurs in a quotation, this expression (ὁ Παντοκράτωρ) is in the New Testament peculiar to the Apocalypse, where it occurs nine times. In the LXX. it represents more than one Hebrew expression; e.g. Jeremiah 3:19; Job 5:17. Parallel Commentaries …“IἘγώ (Egō)Personal / Possessive Pronoun – Nominative 1st Person SingularStrong’s 1473: I, the first-person pronoun. A primary pronoun of the first person I.amεἰμι (eimi)Verb – Present Indicative Active – 1st Person SingularStrong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.theτὸ (to)Article – Nominative Neuter SingularStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.AlphaἌλφα (Alpha)Noun – Nominative Neuter SingularStrong’s 1: Of Hebrew origin; the first letter of the alphabet.andκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. theτὸ (to)Article – Nominative Neuter SingularStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Omega,”Ὦ (Ō)Noun – Nominative Neuter SingularStrong’s 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.saysλέγει (legei)Verb – Present Indicative Active – 3rd Person SingularStrong’s 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. [the] LordΚύριος (Kyrios)Noun – Nominative Masculine SingularStrong’s 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.God,Θεός (Theos)Noun – Nominative Masculine SingularStrong’s 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.whoὁ (ho)Article – Nominative Masculine SingularStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.isὢν (ōn)Verb – Present Participle Active – Nominative Masculine SingularStrong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.andκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. wasἦν (ēn)Verb – Imperfect Indicative Active – 3rd Person SingularStrong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.andκαὶ (kai)ConjunctionStrong’s 2532: And, even, also, namely. is to come—ἐρχόμενος (erchomenos)Verb – Present Participle Middle or Passive – Nominative Masculine SingularStrong’s 2064: To come, go. theὁ (ho)Article – Nominative Masculine SingularStrong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Almighty.Παντοκράτωρ (Pantokratōr)Noun – Nominative Masculine SingularStrong’s 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.Revelation 1:8 NIVRevelation 1:8 NLTRevelation 1:8 ESVRevelation 1:8 NASBRevelation 1:8 KJVRevelation 1:8 BibleApps.comRevelation 1:8 Biblia ParalelaRevelation 1:8 Chinese BibleRevelation 1:8 French BibleRevelation 1:8 Catholic BibleNT Prophecy: Revelation 1:8 I am the Alpha and the Omega (Rev. Re Apocalypse)

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